"In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace"
*I remember getting into the car with Mom, wondering where we were going, and being told that she had some stamps she wanted to use. In those pre-teen years I didn't know what a redemption store was, much less what S & H Green Stamps signified. It would be years before I understood that the stamp redemption store, and the ubiquitous pawn shop are the two best secular examples of the basic meaning of 'redemption.' The word means to buy back, to release from bondage, and, in the days of the Roman Empire when the book of Ephesians was written, redemption was illustrated in the process of buying a slave, and then giving him/her complete freedom.
The spiritual application is strong.
Praise to His Name, the Lord Jesus paid with His sinless life the ransom God required for the freeing of elect sinners from sin's bondage!
In contrast to the world's definition of freedom (doing what you want, when you want, and how you want to do it), genuine freedom is the ability to do what you ought. Only the blood-bought believer has this spiritual ability to do that which is pleasing to God (Hebrews 11:6). This freedom is our calling (Galatians 5:1), grace-given and irrevocable (Romans 11:29).
So let the redeemed of the LORD say so! (Psalm 107:2)
Sunday, September 30, 2007
Tuesday, September 25, 2007
All of Grace: Eph. 1:6
"to the praise of the glory of His grace, which He freely bestowed on us in the Beloved"
*A dictionary definition of truism is succincted stated as 'an obvious truth'. And surely there are few, if any,more widely-accepted ones than this: God helps those who help themselves. It epitomizes the world's perspective. It so naturally fits and expresses humanity's common sensical stance on life in general, and religion in particular, that to question it one might as well go ahead and cast doubt on breathing as beneficial to life.
In stark contrast to this false assumption stands the biblical truth of salvation by grace. Diametrically opposed to the notion that somehow we can spiritually help ourselves, and thus deserve God's help, Scripture declares that the non-Christian is spiritually dead (Ephesians 2:1), and all his efforts to please God are worthless (Romans 3:10-12). The one who has been changed by the Lord Jesus, however, has been placed "in the Beloved," and is viewed by God with the same love as He has for His Son. Such love must be of grace, for it could never be earned nor deserved. Who could force the hand of almighty God to unwillingly love?
*A dictionary definition of truism is succincted stated as 'an obvious truth'. And surely there are few, if any,more widely-accepted ones than this: God helps those who help themselves. It epitomizes the world's perspective. It so naturally fits and expresses humanity's common sensical stance on life in general, and religion in particular, that to question it one might as well go ahead and cast doubt on breathing as beneficial to life.
In stark contrast to this false assumption stands the biblical truth of salvation by grace. Diametrically opposed to the notion that somehow we can spiritually help ourselves, and thus deserve God's help, Scripture declares that the non-Christian is spiritually dead (Ephesians 2:1), and all his efforts to please God are worthless (Romans 3:10-12). The one who has been changed by the Lord Jesus, however, has been placed "in the Beloved," and is viewed by God with the same love as He has for His Son. Such love must be of grace, for it could never be earned nor deserved. Who could force the hand of almighty God to unwillingly love?
Friday, September 14, 2007
Ephesians: All of Grace (1:5)
"In love He predestined us..."
* In spiritual matters of an eternal nature, describing activities which occurred before we were born, as well as what will transpire after we are gone, the Bible is the Christian's objective source of revelation. And in all such matters, we have but two choices: revelation or speculation. Had God decided to conceal the truths we have in Scripture, we would be left to guess regarding His nature and character, His interaction with our world, and His will toward us. Praise to His Name for breathing out His Word by His blessed Spirit, revealing His heart of justice and mercy!
Of course, those who reject His revelation seem enamored with their speculations... one of which de-personalizes God as a cosmic Force. Only the Lord knows how widespread this erroneous perception has become, especially with the popularity of the Star Wars movies. A holiness-hating society embraces an impersonal Entity which (not who) has no Son, no cross, no resurrection, because man really has no sin (!). And, best of all, no judgment or hell. No wonder it's so popular!
But I serve no Force, but a loving Father! He (not it) predestined me to salvation, not out of brute sovereign power, but in love. In fact, it was "according to the kind intention of His will." I might have guessed that was the case, but how gracious He is to reveal this truth, sinking deep in my soul the security and spiritual safety that comes from embracing such love. Reminds me of that old saying, "the world didn't give it to me, and the world can't take it away." Praise, praise to His Name!
* In spiritual matters of an eternal nature, describing activities which occurred before we were born, as well as what will transpire after we are gone, the Bible is the Christian's objective source of revelation. And in all such matters, we have but two choices: revelation or speculation. Had God decided to conceal the truths we have in Scripture, we would be left to guess regarding His nature and character, His interaction with our world, and His will toward us. Praise to His Name for breathing out His Word by His blessed Spirit, revealing His heart of justice and mercy!
Of course, those who reject His revelation seem enamored with their speculations... one of which de-personalizes God as a cosmic Force. Only the Lord knows how widespread this erroneous perception has become, especially with the popularity of the Star Wars movies. A holiness-hating society embraces an impersonal Entity which (not who) has no Son, no cross, no resurrection, because man really has no sin (!). And, best of all, no judgment or hell. No wonder it's so popular!
But I serve no Force, but a loving Father! He (not it) predestined me to salvation, not out of brute sovereign power, but in love. In fact, it was "according to the kind intention of His will." I might have guessed that was the case, but how gracious He is to reveal this truth, sinking deep in my soul the security and spiritual safety that comes from embracing such love. Reminds me of that old saying, "the world didn't give it to me, and the world can't take it away." Praise, praise to His Name!
Tuesday, August 21, 2007
Ephesians: All of Grace (1:4b)
"...that we would be holy and blameless before Him."
* The basic meaning of "holy" is 'set apart', for a particular purpose. When, in eternity past, God set His heart on a multitude no one can number, His purpose was that they be set apart, distinct, to live in a manner worthy of His calling.
Humbled that He should graciously see fit to plan, and then procure, our salvation through the giving of His Son, we are to live holy lives that reflect His holiness (I Peter 1:15-- 17).
In truth, His Name is at stake in our lives.
A watching world instinctively knows that God is holy (Romans 1:19), and looks to see if ones who claim association with Him reflect His character. Do we? Do we avoid every appearance of evil (I Thessalonians 5:22)? Do we have a critical spirit of complaining and/or disputing (Philippians 2:14, 15)? Is our speech continually wholesome, clean, and encouraging (Ephesians 4:29)? The key to a consistent, holy and blameless life is found in the renewing of our minds, which then produces a transformed life (Romans 12:2). And no finer tool for renewing our minds can be found than Scripture, memorized and meditated upon.
* The basic meaning of "holy" is 'set apart', for a particular purpose. When, in eternity past, God set His heart on a multitude no one can number, His purpose was that they be set apart, distinct, to live in a manner worthy of His calling.
Humbled that He should graciously see fit to plan, and then procure, our salvation through the giving of His Son, we are to live holy lives that reflect His holiness (I Peter 1:15-- 17).
In truth, His Name is at stake in our lives.
A watching world instinctively knows that God is holy (Romans 1:19), and looks to see if ones who claim association with Him reflect His character. Do we? Do we avoid every appearance of evil (I Thessalonians 5:22)? Do we have a critical spirit of complaining and/or disputing (Philippians 2:14, 15)? Is our speech continually wholesome, clean, and encouraging (Ephesians 4:29)? The key to a consistent, holy and blameless life is found in the renewing of our minds, which then produces a transformed life (Romans 12:2). And no finer tool for renewing our minds can be found than Scripture, memorized and meditated upon.
Monday, August 20, 2007
Ephesians: All of Grace (1:4)
"just as He chose us in Him before the foundation of the world, that we should be holy and blameless before Him."
* Whether as a kid being picked to play on a baseball team, or the high schooler who gets the part in a production, or the adult who is asked to join the firm, we as people want to be wanted. And, for the most part, when we are selected for something it's based on something: skill, appearance, wealth, reputation, etc.
So when we read that God chose His own for Himself, by Himself (the word "chose" here implies it), the emphasis is on His sovereign prerogative. He is God.
Too, when we consider when this choosing took place ('before the foundation of the world'), any contribution by which we could have influenced His choice is eliminated. We were not on the scene to have a say.
Many feel uncomfortable, if not downright angry with such truth. Pride produces resistance to God's sovereign decisions. Distrust does, too.
Yet, for those who have learned to trust Him, who have found Him infinitely faithful, there is rest in His goodness. I love Psalm 9:10, "And those who know Your name will put their trust in You." We don't trust Him more, because we don't know Him very well. The better we know Him, the more faithful we find Him to be.
* Whether as a kid being picked to play on a baseball team, or the high schooler who gets the part in a production, or the adult who is asked to join the firm, we as people want to be wanted. And, for the most part, when we are selected for something it's based on something: skill, appearance, wealth, reputation, etc.
So when we read that God chose His own for Himself, by Himself (the word "chose" here implies it), the emphasis is on His sovereign prerogative. He is God.
Too, when we consider when this choosing took place ('before the foundation of the world'), any contribution by which we could have influenced His choice is eliminated. We were not on the scene to have a say.
Many feel uncomfortable, if not downright angry with such truth. Pride produces resistance to God's sovereign decisions. Distrust does, too.
Yet, for those who have learned to trust Him, who have found Him infinitely faithful, there is rest in His goodness. I love Psalm 9:10, "And those who know Your name will put their trust in You." We don't trust Him more, because we don't know Him very well. The better we know Him, the more faithful we find Him to be.
Saturday, August 18, 2007
Ephesians: All of Grace (1:3)
"Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ."
* Paul begins this lengthy section (vv. 3--14) on God's master plan for the salvation of His own by praising the Father. "Blessed" and 'eulogy' share the same Greek word, and involve declaring the goodness of someone through commendation and praise. That is the essence of worship, to proclaim the "worth-ship," the worth of someone. And, if Isaiah 6 is any indication, the declaring of God's worth is going on all the time, as the heavenly host continuously voice His worthiness through adoration.
Do we do the same? Or is there someone, some thing, or some situation for which we refuse to praise Him? If we say, "I just can't," yet God has said we can do all things through Christ who strengthens us, then what we are really saying is, "I just won't." It isn't about ability, but obedience.
* Paul begins this lengthy section (vv. 3--14) on God's master plan for the salvation of His own by praising the Father. "Blessed" and 'eulogy' share the same Greek word, and involve declaring the goodness of someone through commendation and praise. That is the essence of worship, to proclaim the "worth-ship," the worth of someone. And, if Isaiah 6 is any indication, the declaring of God's worth is going on all the time, as the heavenly host continuously voice His worthiness through adoration.
Do we do the same? Or is there someone, some thing, or some situation for which we refuse to praise Him? If we say, "I just can't," yet God has said we can do all things through Christ who strengthens us, then what we are really saying is, "I just won't." It isn't about ability, but obedience.
Friday, August 17, 2007
Ephesians: All of Grace (1:2)
"Grace to you and peace from God our Father and the Lord Jesus Christ," (v.2).
* Grace and peace. One produces the other. As long as there is the slightest bit of works needed for salvation, true peace isn't enjoyed. Millions who are seeking to earn favor with God, incessantly wonder if what they've done will be good enough for heaven when the reckoning time comes. Others are resigned to believe that it is impossible to know for certain now, so we'll just have to see at death what happens. Among many Christian groups there is the theology that salvation is given by grace, but kept by works. How subtle is the enemy of our souls! To such tender-hearted folk he whispers, "You're saved by grace, but you can still lose it," and keeps them in a peaceless bondage.
No, only as His salvation is embraced in the fullness of grace is God's intended peace enjoyed.
* Grace and peace. One produces the other. As long as there is the slightest bit of works needed for salvation, true peace isn't enjoyed. Millions who are seeking to earn favor with God, incessantly wonder if what they've done will be good enough for heaven when the reckoning time comes. Others are resigned to believe that it is impossible to know for certain now, so we'll just have to see at death what happens. Among many Christian groups there is the theology that salvation is given by grace, but kept by works. How subtle is the enemy of our souls! To such tender-hearted folk he whispers, "You're saved by grace, but you can still lose it," and keeps them in a peaceless bondage.
No, only as His salvation is embraced in the fullness of grace is God's intended peace enjoyed.
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